comforter

[kuhm-fer-ter] /ˈkʌm fər tər/
noun
1.
a person or thing that comforts.
2.
a quilt.
3.
a long, woolen scarf, usually knitted.
4.
the Comforter, Holy Ghost.
Origin
1300-50; Middle English comfortour < Anglo-French, Old French conforteor, equivalent to confort(er) (see comfort) + -eor < Latin -ōr- -or1 or -ātōr- -ator
Examples from the web for comforter
  • See it and you will never look at a down comforter in quite the same way.
  • Babies should be placed on a firm, tight-fitting crib mattress with no comforter.
  • Pull back the comforter and sheets and look for the fecal stains on the mattress seams and ticking.
  • Tying the layers of a quilt or comforter together with yarn knots.
  • The third and fourth photos are of both sides of a comforter.
  • comforter a filled bed cover that is quilted and usually reversible.
British Dictionary definitions for comforter

comforter

/ˈkʌmfətə/
noun
1.
a person or thing that comforts
2.
(mainly Brit) a woollen scarf
3.
a baby's dummy
4.
(US) a quilted bed covering

Comforter

/ˈkʌmfətə/
noun
1.
(Christianity) an epithet of the Holy Spirit
Word Origin
C14: translation of Latin consolātor, representing Greek paraklētos; see Paraclete
Word Origin and History for comforter
n.

mid-14c., "one who consoles or comforts," from Anglo-French confortour (Old French comforteor), from Vulgar Latin *confortatorem, agent noun from Late Latin confortare (see comfort (v.)). As a kind of scarf, from 1823; as a kind of coverlet, from 1832.

comforter in the Bible

the designation of the Holy Ghost (John 14:16, 26; 15:26; 16:7; R.V. marg., "or Advocate, or Helper; Gr. paracletos"). The same Greek word thus rendered is translated "Advocate" in 1 John 2:1 as applicable to Christ. It means properly "one who is summoned to the side of another" to help him in a court of justice by defending him, "one who is summoned to plead a cause." "Advocate" is the proper rendering of the word in every case where it occurs. It is worthy of notice that although Paul nowhere uses the word paracletos, he yet presents the idea it embodies when he speaks of the "intercession" both of Christ and the Spirit (Rom. 8:27, 34).